Welcome to our website. MGMP BAHASA INGGRIS WILAYAH TIMUR KABUPATEN JOMBANG

Forum MGMP Bahasa Inggris Wilayah Timur ini adalah perwujudan kepedulian kita dalam usaha meningkatkan usaha keras untuk mewujudkan manusia Indonesia yang berdaya saing dan secara yakin menatap ke depan untuk membangkitkan GENERASI EMAS Indonesia. Dan dengan bangkitnya generasi-generasi Emas anak bangsa akan terciptalah insan cendikia bangsa Indonesia yang beriman, memiliki kekuatan moral dalam menghadapi tantangan dan perkembangan jaman serta kemajuan teknologi yang berpengaruh positif ataupun memiliki dampak negatif, siap bersaing dalam situasi dan kondisi apapun, bersikap bijaksana dan tauladan, dan memiliki rasa nasionalisme yang tinggi serta cinta tanah air.
Forum MGMP Bahasa Inggris Wilayah Timur ini adalah tekad kita bersama dan dikelola penuh rasa kebersamaan dengan semangat belajar, berbagi, dan iklhas dalam bekerja karena semata-mata hanya mengharapkan RIDHO ALLOH. Dan terbentuknya MGMP Bahasa Inggris Korwil Timur ini berlatar belakang semangat untuk membangkitkan generasi anak bangsa yang lebih kompetitif dan mau belajar menguasai bahasa internasional yaitu Bahasa Inggris dengan tujuan akhir penguasaan teknologi global menuju era penuh persaingan dan tantangan.

MAKAM MBAH SAYID SULAIMAN

MGMP BAHASA INGGRIS WILAYAH TIMUR - KESAMBEN, PETERONGAN, SUMOBITO DAN MOJOAGUNG

JOMBANG BERIMAN

MENGGALANG KEBERSAMAAN DALAM MGMP BAHASA INGGRIS WILAYAH TIMUR UNTUK MENCIPTAKAN GENERASI EMAS BANGSA

KEBERSAMAAN DALAM PERBEDAAN ADALAH MENUMBUH KEMBANGKAN SEMANGAT SALING MENGHARGAI DALAM BERPENDAPAT

MGMP BAHASA INGGRIS WILAYAH TIMUR BERTEKAD UNTUK MENCIPTA GENERASI EMAS BANGSA YANG JUJUR, TANGGUH, BERDAYA JUANG DAN NASIONALIS SEJATI

PRESTASI JOMBANG, PRESTASI BERSAMA

SEMANGAT BERBAGI DALAM PENGAJARAN BAHASA INGGRIS MAMPU MENINGKATKAN MUTU DAN KUALITAS BERBAHASA INGGRIS SISWA-SISWI KABUPATEN JOMBANG, KHUSUSNYA WILAYAH KESAMBEN, PETERONGAN, SUMOBITO DAN MOJOAGUNG

MGMP BAHASA INGGRIS WILAYAH TIMUR KABUPATEN JOMBANG

BERKOMUNIKASI DALAM PROSES BELAJAR MENGAJAR UNTUK MEWUJUDKAN VISI DAN MISI YANG SAMA DEMI SUKSESNYA TUJUAN PENDIDIKAN NASIONAL

MGMP BAHASA INGGRIS WILAYAH TIMUR KABUPATEN JOMBANG

STEP FORWARD TO BETTER STEPS IN ENGLISH LEARNING ACTIVITIES

NARRATIVE TEXT

Pertama kali yang harus anda ketahui ketika mempelajari narrative text adalah tujuan; untuk apa anda menulis (writing), membaca (reading), berbicara (speaking), atau mendengarkan (listening) teks naratif. Saya khawatir ketika anda sudah susah payah menulis, karena salah menentukan the purpose of narrative text, tulisan tersebut gagal di depan pembaca.
 Tujuan teks naratif memang bisa lebih dari satu. Teks ini merupakan teks yang unik di pangkuan pembacanya. Ada banyak keinginan yang digantungkan kepada teks ini, misalnya saja, dengan membaca teks naratif seseorang ingin mendapatkan hiburan (entertainment), nilai-nilai moral (moral value), atau untuk mempermainkan/menggerakkan emosi (emotion game).

Macam-macam Narrative Text:

  1. Cerita rakyat (folk tale)
  2. Dongeng 
  3. Legenda (legend) 
  4. Cerita binatang (fable), dan cerita rekaan lainnya.
    Hal penting kedua,  generic structure atau stuktur teks, yaitu:
    1. Orientation: bagian awal yang berisi pengenalan tokoh, setting tempat dan waktu, dan awalan  masuk ke tahap berikutnya. Contoh:
    Once upon a time, there lived a sparrow with her husband on a tree. She had built a nice nest and laid eggs in it.
    2. Complication: bagian ini tokoh utama berhadapan dengan masalah (problem). Bagian ini menjadi inti teks naratif; harus ada. Jika tidak ada masalah, masalah harus diciptakan. Contoh:
    One morning, a wild elephant was in search of shade and he arrived at the tree. However, soon he became angry and shook the tree hard. He didn’t find enough shade.
    Down came all the sparrow eggs and broke one by one. But both parents were saved. The mother sparrow was very sad.
    3. Resolution: bagian ini merupakan kelanjutan dari complication, yaitu pemecahan masalah. Masalah harus diselesaikan dengan cara yang kreatif. Contoh:
    The woodpecker, a friend of hers, offered to help her think of a way to kill the elephant.
    The woodpecker flew to her friend, the gnat, which in turn went to the wise frog for advice. The frog devised a scheme for killing the elephant.
    The frog asked the gnat to buzz in the ears of the elephant, so that the elephant would be thrilled to listen to the music of the gnat and close its eyes. Then, he asked the woodpecker to peck the elephant’s eyes out. He himself would be on the edge of a pit and would croak misleading the elephant to think that it was a pond.
    4. Re-orientation: bagian penutup. Seperti dalam recount, orientation berisi gambaran perasaan tokoh atau penulis, atau kesimpulan tentang cerita. Contoh:
    The next day at noon the three animals carried out the plan and the elephant was killed when he fell flat into a pit after being blinded by the woodpecker when he closed his eyes in response to the gnat. So the revenge was taken with collective wit of all three animals.
    Tense yang digunakan
     Secara logika, sebenarnya kita bisa menebak. Semua teks narrative pasti terjadi pada masa lampau (in the past), sehingga tense atau kata kerja yang digunakan ialah past tense. Perhatikan kata kerja yang dicetak merah.

    Features (ciri-ciri)
    Untuk tingkat SMP, teks naratif yang dipelajari adalah teks naratif sederhana. Paragrafnya masih linier, simple dan sesuai dengan aturan baku. Biasanya, narative di buka dengan frasa seperti di bawah ini:
    • Once upon a time… 
    • A long time ago, ….   
    • One day, ….

      The Ancient Mataram in Jombang


      By: Sukarno Dian *
      Contrary to the results of data collection that has been done and in accordance with the data collection methods that have been described in previous chapters, data that could potentially be used to determine the center of Kuna in Watugaluh Mataram. Jombang. The data obtained are quite varied. Which archaeological data (inscriptions, temple artifacts and findings), ethnographic data (folklore, myth, legend). Spatial distribution of the data not only from the village Watugaluh, sub Diwek, Jombang, but also in almost all districts Jombang (some districts). By ignoring the separation of administrative districts now, researchers hope to better see the condition of Old Mataram more widely both spatially and temporally. So it boils down to a deal lies in the Earth's Ancient Mataram Jombang based on the findings of the data obtained.
      Under these exposure-related data in the Earth's Ancient Mataram Jombang successfully obtained:
      A. Data Inscription
      A number of inscriptions found around Jombang and found out Jombang but has the potential to be associated with the Mataram Ancient East Java:
      A. Turyyan inscription 851 Saka (929 AD)
      Watu Godeg found in the village, the village of Responsibility, Turen district, district Malang. This inscription is still in place was first discovered. According to the readings made ​​Damais (1955), this inscription of the Maharaja of Rake issued by Sri Sri Isawikrama Hino Dyah Sindok Dharmotunggawijaya. Sadly the inscription is made ​​of stone that reads 126x117 cm on either side, partially broken stone and some characters have been worn so hard to read. This inscription contains the application Dang Pu Sahitya Atu to get a plot of land for the manufacture of sacred buildings. Damais (1955) convert the inscription pertanggalan on July 24th 929 AD. At the end of the inscription stated that King Pu Sindok starting capital at Tamwlang. The location of this Tamwlang according to the researchers suspected Tembelang village, district Tembelang (± 5 km north of Jombang).
      2. Poh Rinting inscription Saka 851 (929 AD)
      Found in the village Glagahan, Perak district, Jombang district, until now kept in museums Mojokerto (no. inventory 82). Epigraphy expert readings of this inscription issued by Dang Acaryya (her name illegible), the contents of the inscription of the village of Poh Rinting determination based on the application Dang Acaryya because of the village there is a sacred building. Petition is granted by the king with the obligation to preserve the community around the holy building. Pertanggalan this inscription by Damais (1955) converted to 23 October 929 AD.
      3. Geweg inscription 855 Saka (933 AD)
      Located in the village of landmarks, districts Peterongan, Jombang district. This inscription is still in place was first discovered. Conditions of this inscription is worn so that the letters - the letters are relatively difficult to read. But from the letters - letters that have not been worn and carved inscriptions note that is issued by Sri Mahamantri Pu Rakyan Sindok Sanottunggadewawijaya with Rakryan Sri Sri Sri Parameswari Warddhani KBI regarding the determination of Pu village Geweg as sima. According Damais (1955) this inscription berpertanggalan August 14 933 BC.
      4. Anjukladang inscription 859 Saka (937 AD)
      Found on page Candi Lor, Candirejo village, district Loceret, Nganjuk district. This inscription is converted bertitimangsa 10 April 937 AD ( http://www.nganjukkab.go.id ). adopted from an article published in SUARA PENDIDIKAN JOMBANG website.

      cara MENGHITUNG PK GURU 2012

      SEKILAS TEKS RECOUNT KELAS VII